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QURANIC FOUNDATION IN THE MUSLIM SOCIETY (VOL I & II)
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Penghantaran

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Selangor
Anggaran Penghantaran
Apr 24, 2024 - May 01, 2024

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Gambaran Kedai
Imran N Hosein
18 days ago
Produk 37
Pengikut 52
Penilaian 5
Sertai 7 Years Ago
Kadar Pembatalan 0%
Spesifikasi Produk
Category
: Books & Media  >  Other Reading Materials
Brand
: INH
Model
: Not Specified
SKU
:
Dimension (Length x Width x Height)
: 23.00 x 15.00 x 7.00
Weight(kg)
: 1.585
Manufacturing Country
: Not Specified
Warranty Type
: Warranty By Month
Warranty Value
: 1 Months
Warranty Description
: Please contact seller directly for any defect on the book.
Hantar Dari
: Selangor

Deskripsi Produk

  


The basic purpose and function of this book is to state the Philosophy and the Code of Life as given in the Qur’Én. That Code has developed, however, with morality as the central theme. And that should have been so. Because, the value-system which the Holy Qur’Én has given establishes spirituality as the root, morality as the trunk, and all other aspects of life: economic, political, etc., as offshoots of morality;—whereby it ensures the emergence of the integrated and progressive individual and the integrated and progressive social order. The central importance for morality that has emerged thus should impress upon the Muslims the central importance of moral struggle. Viewed in that perspective, the present book forms a basic contribution in respect of extricating Muslim society from the Crisis of Character which has overtaken all classes of Muslims, and which is the deadliest poison that has ever paralysed or killed any human community. The method of exposition adopted is simple and direct. Moreover, personal comments have been kept at the barest minimum, so that the Qur’Én has stayed in its august position free to explain itself. In the dynamic orthodoxy that has thus emerged lies, in the belief of the present writer, the salvation of Muslims and of humanity at large. 


The typescript of the original draft of this book was read on June 30th, 1969, and was even handed over to brother Ghazi Nasir-ud-Din, Managing Director of Trade and Industry Publications Ltd., who had come forward with love and devotion to undertake the work of printing. But subsequently it was considered necessary to expound certain topics in detail; as a consequence of which very considerable additions were made, so that the work is being presented finally as a two-volume publication of more than nine hundred pages. Certain technical discussions relating to philosophical, psychological, sociological, economic and political themes had to be kept out even during the course of the final effort, out of regard for keeping the book handy, lucid and easy of comprehension by the average-educated person. Separate volume or volumes are proposed to be presented on those problems. The author is conscious of the fact that, although he has availed the talent of the classical translators of the Holy Qur’Én, there is scope for improvement in respect of the translation of a number of verses. That task is intended to be taken up in the second edition. In his study of the Qur’Én, the author had recourse to the classical Arabic Qur’Énic commentaries and allied literature. But he has quoted mainly from the English commentaries by Abdul Majid Daryabadi and Abdullah Yusuf Ali, because they have projected the best—in fact, the very essence, of the knowledge enshrined in the Arabic classics. Moreover, these two orthodox scholars’ commentaries are accessible to the average English-educated Muslim for further study. 


The author leads a life wherein he has to perform duties of multifarious types, especially as the President of the World Federation of Islamic Missions, which has several projects to be looked after. Besides that, he has touring duties as an international worker for Islam. It is, therefore, impossible for him to accomplish literary work leisurely and with the concentration which the research-work of the type that has been undertaken in the present book demands. As such, the present task has been accomplished piece-meal by snatching time forcibly from other duties over a period of time, and in consequence there is a possibility of the occurrence of oversights and shortcomings,—even though utmost care has been exercised. The author, who regards himself only as a humble pursuer of Truth and as a student of Islam, will, therefore, appreciate all genuine criticism and advice from the world of scholarship. He requests his readers, however, not to introduce implications into his statements beyond what has been categorically and clearly said.

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