Penghantaran
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The basic purpose and function of this book is to state the Philosophy and the Code of Life as given in the Qur’Én. That Code has developed, however, with morality as the central theme. And that should have been so. Because, the value-system which the Holy Qur’Én has given establishes spirituality as the root, morality as the trunk, and all other aspects of life: economic, political, etc., as offshoots of morality;—whereby it ensures the emergence of the integrated and progressive individual and the integrated and progressive social order. The central importance for morality that has emerged thus should impress upon the Muslims the central importance of moral struggle. Viewed in that perspective, the present book forms a basic contribution in respect of extricating Muslim society from the Crisis of Character which has overtaken all classes of Muslims, and which is the deadliest poison that has ever paralysed or killed any human community. The method of exposition adopted is simple and direct. Moreover, personal comments have been kept at the barest minimum, so that the Qur’Én has stayed in its august position free to explain itself. In the dynamic orthodoxy that has thus emerged lies, in the belief of the present writer, the salvation of Muslims and of humanity at large.
The typescript of the original draft of this book was read on June 30th, 1969, and was even handed over to brother Ghazi Nasir-ud-Din, Managing Director of Trade and Industry Publications Ltd., who had come forward with love and devotion to undertake the work of printing. But subsequently it was considered necessary to expound certain topics in detail; as a consequence of which very considerable additions were made, so that the work is being presented finally as a two-volume publication of more than nine hundred pages. Certain technical discussions relating to philosophical, psychological, sociological, economic and political themes had to be kept out even during the course of the final effort, out of regard for keeping the book handy, lucid and easy of comprehension by the average-educated person. Separate volume or volumes are proposed to be presented on those problems. The author is conscious of the fact that, although he has availed the talent of the classical translators of the Holy Qur’Én, there is scope for improvement in respect of the translation of a number of verses. That task is intended to be taken up in the second edition. In his study of the Qur’Én, the author had recourse to the classical Arabic Qur’Énic commentaries and allied literature. But he has quoted mainly from the English commentaries by Abdul Majid Daryabadi and Abdullah Yusuf Ali, because they have projected the best—in fact, the very essence, of the knowledge enshrined in the Arabic classics. Moreover, these two orthodox scholars’ commentaries are accessible to the average English-educated Muslim for further study.
The author leads a life wherein he has to perform duties of
multifarious types, especially as the President of the World Federation
of Islamic Missions, which has several projects to be looked after.
Besides that, he has touring duties as an international worker for
Islam. It is, therefore, impossible for him to accomplish literary work
leisurely and with the concentration which the research-work of the
type that has been undertaken in the present book demands. As such,
the present task has been accomplished piece-meal by snatching time
forcibly from other duties over a period of time, and in consequence
there is a possibility of the occurrence of oversights and
shortcomings,—even though utmost care has been exercised. The
author, who regards himself only as a humble pursuer of Truth and as
a student of Islam, will, therefore, appreciate all genuine criticism and
advice from the world of scholarship. He requests his readers,
however, not to introduce implications into his statements beyond
what has been categorically and clearly said.
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